CULTURE: OLOOLU - THE FATHER OF ALL MASQUERADES IN IBADAN

 OLOOLU - THE FATHER OF ALL MASQUERADES IN IBADAN

Egungun is the Yoruba masquerade or masked, costumed figure connected with ancestor reverence. They represent the spirits of ancestors who have long gone. Hence they are referred to as “Ara Orun”, those who dwell in the heavens. These Ara Orun are believed to be in constant watch over their decendants on Earth.

Egunguns are seen at appointed periods called “Odun Egungun” (Egungun Festivals) and on special occassions for special purposes. In calamitous situations the Egungun may be invoked to appease the gods for reprieve.

The Egungun festival depicts the holistic nature of the totality of visual arts, crafts, and the performing arts as well as an embodiment of the philosophy of the people in their communal essence.

It is a means of connecting the people to their long gone ancestors who appear in form of human-spirit to give warnings or shower their blessings on the land.

Egunguns all elicit fear and admiration.

One of the most dreaded Egunguns in Yoruba land is the Oloolu a very powerful Egungun (masquerade) in the Yoruba city of Ibadan.

At the mention of Oloolu, Ibadan people, women especially, shiver in fear thus confirming the claim that Oloolu is the most feared masquerade in Ibadan and one of the most revered in the entire Yorubaland and Africa.

The Oloolu masquerade is feared because of its powers, history and sacrality.

Women are not allowed to see Oloolu because of the female skull attached to the top of its attire. It is believed that any woman that sees Oloolu will have her menstrual period disturbed and could eventually die.

It is also believed that on the first appearance of the Oloolu masquerade, the first person it sees will fall ill and if necessary rites are not performed, the victim might die.

The history of Oloolu masquerade has it that a brave warrior named Ayorinde Aje who fought battles alongside Oderinlo, Ogunmola, Ogbori-efon and other Ibadan warriors, went to war in Ogbagi, a town in Akoko, presently in Ondo State.

During the war, no one was able to face the powerful war masquerade of the town.

Ayorinde Aje was the only one who challenged and defeated the masquerade. He then took the Oloolu bearer captive and led him to Ibadan.

On the way, the wife of the bearer refused to continue the journey and in annoyance, Ayorinde Aje beheaded her and commanded her husband to add her head to the outfit of Oloolu.

This was how Oloolu masquerade began in Ibadan and why women are forbidden to see Oloolu masquerade.Ibadan

Oloolu masquerade comes out every July to celebrate the Egungun festival which is believed to bring blessings upon the land.

At every appearance, Oloolu masquerade goes round the heartbeat areas of Ibadan such as Popo-Yemoja, Beere, Oja’ba and so on. Whenever Oloolu masquerade is on display, no other masquerade is allowed to come out, otherwise, it will meet its waterloo.

History has it that during the reign of Olubadan Dada, an Egungun (masquerade) called Iponri-Iku came out when Oloolu was displaying. The duo then engaged in a hot duel. It was said that Oloolu dropped a mystical cowry on the ground and dared Iponri-Iku to pick it up if he can. As Iponri-Iku bent down to pick the special cowry, he broke his spine and eventually died. Since then, no masquerade dare challenge the Oloolu.

The tradition of Oloolu masquerade forbids its bearer to meet his woman 30 days before coming out.

During the display, the bearer must not wear shoes or carry any load other than Oloolu costume which includes different pieces of clothes, a net, a human thigh bone, and a female skull attached to its head which makes it look more dreadful.

The skull is that of the woman whom history said was beheaded by the warrior Ayorinde Aje. During the olden days, Oloolu masquerade used to wear a mask which detects the presence of women.

No one can gainsay the claim that Oloolu masquerade is the most popular, feared and celebrated masquerade in ibadan, the city of heroes.