THE LORD MADE THEM ALL: NOMADS OF THE SEA: THE STATELESS BAJAU TRIBE
NOMADS OF THE SEA
THE STATELESS BAJAU TRIBE
The Bajau Tribe, also known as sea nomads, originates from
the Sulu Archipelago in the Philippines, among other areas in Southeast Asia.
The Bajau people have been living in boats or ocean dwellings on the waters of
Southeast Asia for centuries without a homeland to call their own. Though they
spend up to five hours a day underwater, diving to depths of more than 200
feet.
Renowned for their remarkable free-diving skills, they
sustain themselves mainly through activities like spearfishing in the sea.
The Bajau have evolved to have larger spleens, enabling them
to stay underwater for up to 10 minutes at depths of 200 feet. Their diet
includes a diverse array of sea creatures, including sea cucumbers – a valuable
protein source also used for medical purposes and even as an aphrodisiac.
As early as the 15th century, various bands of Bajau migrated
between the Philippines and Malaysia’s Sabah region, fostering cultural
exchanges and settlements. Life for the Bajau became more complex in the
colonial era when Malaysia, the Philippines and Indonesia created maritime borders
in the Sulu zone. These frontiers were established in the Madrid protocol of
1885, without bothering to consider the distribution and diversity of the
ethnic groups who lived there.
But it was the Malaysian Immigration Act of 1959/1963 that
most significantly changed things for the Bajau. This legislation failed to
distinguish between asylum seekers, refugees, irregular migrants and
undocumented or stateless individuals.
As of 2023, only about 100 to 200 Bajau still live in the
traditional “Lansa” houseboats near the eastern Malaysian city of Semporna.
Lacking citizenship or formal rights to settle on the Borneo mainland, the
Bajau of Philippine origins still preserve maritime hunting techniques passed
down through generations. As well as relying on these techniques for
subsistence, they trade surplus fish, lobsters and sea cucumbers with
islanders, stocking up on essential survival items in return.
However, the scarcity of funds for repairs, coupled with the
local national park’s restrictions on cutting trees, are increasingly forcing
those few who remain to consider moving to the mainland – where a life as
displaced outcasts in the Bangau Bangau settlement seems inevitable.
With a different conception of time to many mainlanders, and
with little formal education, the Bajau remain apart, forced to fit in yet
barred from doing so, while preserving, as they have for centuries, a unique
way of life.
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