(ARIJE NI MADARU) THE MEMALODI LUNATIC
(ARIJE NI MADARU) THE MEMALODI LUNATIC
A lunatic is
an insane person. A person who behaves very foolishly may derisively be
referred to as a lunatic.
I have seen
and read so much at different times about lunatics. Ever wonder why they are
called lunatics or what madness has to do with the lunar phases of the moon? We’ll
find out some day.
I once saw a
movie (The Lunatic) that told the story of a village madman, Aloysius, who had
the amazing ability to talk to anything, including trees, cows and cricket balls.
It was portrayed from a Jamaican perspective with an acute eye for the
authentic dialect of the land. Aloysius meets Inga, a German nymphomaniac, who
uses her 'pum pum power' to capture his heart.
The lessons
from Alloysious and Inga will come another day.
Memalodi is
a small quiet village near Pretoria in South Africa. The inhabitants were
predominantly farmers. The most common farm produce was yam.
Yams were
stored in barns to preserve till another planting season. Bujambulu was the
biggest and richest yam farmer in Memalodi.
The large barn at the back of his hut contained thousands of yams arranged in beautiful rows and columns preserved for planting in another planting season.
Passers by
beheld Bujambulu’s barn with a mixture of envy and admiration. Every farmer
prayed that the gods would smile on them the way they had done on Bujambulu.
His wealth oozed conspicuously on him and his entire family.
Memalodi had its own version of Aloysious,
Dani, who walked around the village talking to unseen people. Everybody in
Memalodi knew and loved Dani. He was not violent. When he was given anything,
he responded with a smile. Often times, after walking round the village, Dani
would sit under a tree in front of Bujambulu’s hut and drink from an earthen
pot under the tree. He would even sleep off. Nobody bothered Dani.
One day,
calamity struck.
People woke
up at dawn to find Bujambulu’s barn on fire. Concerted efforts were made to
save the hut and the occupants. By the time attention was shifted to the barn,
it was completely burnt.
All the yams
Bujambulu kept for planting next season were completely burnt and roasted.
The
villagers gathered in front of the hut bemoaning the fate of the rich hard
working farmer. Women wailed in pity while men and youth offered words of
encouragement.
Then Dani
appeared from the back of the hut in the direction of the burnt barn. He was
looking so fed and talking to his imaginary friends as usual. He sauntered over
to the earthen pot and drank water aplenty. He could have gone unnoticed if
some people hadn’t listened to what he was muttering. “This is the best way for a hut to
burn.”
Dani
muttered to the chagrin of bystanders. He further espoused as if explaining his
statement to his unseen friends, “In Pretoria, A house was burnt and we had
nothing to eat. But here in Memalodi, a hut was burnt and I ate roasted yams
till I was satisfied and even had water to drink.”
Angry youth irked by the fact that Dani found happiness and satisfaction in the calamity of a hardworking and successful Bujambulu picked up sticks and chased Dani away.
I look
around the nation today and found many Danis.
So many
calamities befall the nation and the people, and like Dani, some people benefit
and feed fat on our misfortunes.
The people
who scoop fuel when fuel tankers fall are worse than Dani.
Some people
get rich from the fratricidal insurgencies killing and maiming us.
The
incessant fuel crises is a source of wealth for some men in authority and their
cronies in the corridors.
That failed
road that caused accidents that claimed innocent lives didn’t just happen.
Somebody “ate” in the contract.
Sometimes
ago I heard people became suddenly rich from the government amnesty programmes.
Rumours are
rife that some people carted away money meant to buy arms to fight insurgency.
A
well-thought-of humanitarian/palliative government became a cash cow for some
people, ferreting billions mean to relieve the pains of Nigerians.
I once heard
of people scavenging valuables from an accident scene while the victims still
writhe in pain.
IDP camps
are a source of riches to some. Do emergency relief materials ever get to the
victims?
Even the
ones in the low rung of the ladder are guilty.
When your
vehicle breaks up in a precarious location, people around will exploit you.
Ask
Lagosians how much they pay those who “help’ them when the streets are flooded.
Strife and
discord in political parties are fueled by who belief it pays them when people
disagree.
Families,
Organisations, Governments, Town groups, Alumni Associations or any group of human
beings have their own Danis.
Anytime a
calamity befalls us as a people, some people, like Dani, will see an
opportunity to "eat roasted yams and drink water".
But
something pains me.
Will we ever
have youth that will chase the Danis away?
What do you
think?
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